Tag Archives: commitment

The symbol of the lotus

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lotus-587335_1280Back in the summer, I visited Kew Gardens for the first time.  One of the -very many- fascinating things I learned there was that the lotus flower, although in appearance quite similar to the water lily (which is a much more common sight here in England!), is in fact closely related to the plane tree, which grows to up to 50 metres high!

An aquatic perennial with large showy flowers, the sacred lotus has long been considered a close relative of water lilies. However, lotus flowers differ markedly from those of water lilies, most notably through the obconical (ice-cream cone-shaped) receptacle in the centre, into which numerous free carpels are sunken. Recent molecular research has shown that the closest living relatives of the sacred lotus are the plane trees (Platanus spp., Platanaceae) and members of the protea family (Proteaceae). Their isolated phylogenetic position indicates that both Nelumboand Platanus may be living fossils (the only survivors of an ancient and formerly much more diverse group).

                  ~  http://www.kew.org/plants-fungi/Nelumbo-nucifera.htm

The lotus flower is held as a sacred symbol by yogis, as well as by  Buddhists and Hindus.  Its rhizomes grow from the mud at the bottom of a lake and rise up above the surface of the water, so that its stalks may be as much as 1 or 2 metres tall.  In yoga, each chakra is symbolized by a lotus flower, of different colours and with different numbers of petals for each chakra.  For Sahasrara, the crown chakra, the lotus is said to have thousand petals, although this may also be interpreted as meaning an infinite number (Swami Satyananda Saraswati, ‘Kundalini Tantra’ (1984), p 189). 

The symbol of the lotus flower is highly relevant to those of us working through our chakras.  Just as the seed germinates in the mud at the bottom of the lake, we begin in the dark, and in the earth of our base chakra (Mooladhara).  We then strive to ascend through the different chakras, through our energy system, developing and growing along the way, just as the stalk of the lotus ascends through the water, until we reach the air above the water, coming into the light of the sun, and into our true potential in the higher energy centres.  The element of the air is found at the heart centre, Anahata, and this is where we first start to really change as a result of our yoga and meditation practice.  Anahata is the centre of our energy system, and acts as a transitional point between the lower chakras (Mooladhara, Swadisthana and Manipura) and the higher chakras (Vishuddhi, Ajna, Bindu and Sahasrara).  At the heart we find it easier to truly commit to our yoga practice, and as Swami Radhananda says,
‘If you really set your heart on your higher goal in life, your commitment can lift you out of the merry-go-round of the first three Cakras’ 
Swami Radhananda (2010) ‘Living the Practice’
And so we reach up to the light through our yoga practice, just as the lotus flower reaches up to the surface of the water, and finally blooms in all its beauty.  If we persevere and commit to our practice, it will lift us up to our true potential. 

 

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A place of peace and stillness

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Recently, a student asked me what  are the benefits of meditation. I answered truthfully, from my own experience, but felt afterwards that my answer had perhaps been inadequate in conveying all that meditation means to me.

The answer I gave was that meditation helps me to attain a calmer, steadier state of mind, and that a regular meditation practice helps me to carry these benefits over into the rest of my day.  All true, but there is so much more.

When I first established a daily practice, many years ago, I found that over time I became less reactive to the events of my life, dealing more calmly with the unexpected, and becoming more resistant to the ups and downs that we all experience. I found a new equanimity, calming the attachments (raga) and aversions (dwesha) to which we are all so prone. The ceaseless chatter of my mind was stilled, first in formal meditation  and subsequently in my wider life.  I found a deep and pervasive stillness and peace within myself, and a clarity of mind that would be impossible without taking the time to stop and simply be.  I developed a more tangible awareness of my chakras and began to truly experience the subtle movement of energy around my body. In truth, I became a different person.

But over the years, it became harder to maintain such an intense daily practice.  Long working days, marriage and parenting made it difficult, if not impossible, to find an hour a day to meditate, as well as another hour for asana practice. At first, I found that with missing the occasional day, I was able to maintain the benefits. But of course, with motherhood, I rarely had time to sit in formal meditation. I continued to chant, and to practice mindfulness, but it wasn’t entirely the same.  My sitting would get interrupted, and I learned to deal with the interruptions in a mindful way, but my practice wasn’t so profound.  Over time, that inner peace started to become more and more elusive.

I missed my daily practice dreadfully.  Whilst I loved my new life, the challenges that parenting sometimes presented would have been so much easier to deal with from that calm, centred place within.  And finally, it became essential for me to renew my commitment to my yoga, and to my meditation, in order to regain my full self.  Going back to a daily practice has been a revelation,  all over again.  I have been reminded of the healing and nurturing that can happen in deep meditation.  In meditation, in the stillness, I become fully aware of the work I  need to do on a physical and an emotional level;  I become aware of specific Safety Energy Locks (SELs) that are in need of some attention.  So as well as providing me with a tremendous sense of space and peace, my meditation practice also informs my asana practice and my Jin Shin Jyutsu practice too.  So much valuable information which would be hidden in the hubbub of daily life, but which makes itself heard in the silence of meditation.  Once again, I find an increased equanimity and a capacity to deal more calmly with the challenges of my daily life.  Once again, my intuition is enhanced.  So whilst I stand by the belief that something is better than nothing when it comes to yoga, and empathise fully with anyone who, like me,  has found their practice gradually squeezed out by other commitments, there does come a time when we all have to find a way to move our practice  forwards again, and to fully commit to that.