Tag Archives: maitri

Letting go

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So much of our pain is caused by holding on – to feelings, possessions, people (who we often treat as if they are possessions).  If we could learn to let go more easily, accepting that everything changes and evolves over time, perhaps even making room for a new and equally exciting phase of our lives, we would have an easier time emotionally. And when the pain does feel too much to bear, we allow ourselves to truly feel the intensity of that pain so that it can, in its own time, lessen its grip on our heart. 

Pema Chodron talks of the way in which pain wakes us up, cracking us open with the ‘sheer force of whatever energy arises’ (‘When Things Fall Apart’ p23) and allowing us to recognise the oneness between us all, fostering our growing sense of compassion – maitri, or loving-kindness.

I have just finished reading a short story by Rachel Joyce, ‘A Faraway Smell of Lemon’, which beautifully evokes the way in which we need to open ourselves to the pain of changes we might never have chosen, to accept the fundamental impermanence of everything in our lives. I don’t want to spoil the story, but would love to include a quote from the end of the story, where the protagonist is reflecting that:

No matter how much she rails,  some things are gone forever….. So why, then, do we behave as if everything we have blessed with our loving should be ours for keeps? It is enough to have tiptoed to that space beyond the skin, beyond the nerve endings,  and to have glimpsed things that beforehand we only half knew.

This is a very short story but one which it is worth taking time over. There are great insights too into the way mindfulness of our everyday activities can help us by providing an anchor in times of difficulty, soothing a troubled and pained mind.

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Entering the heart space

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You may have heard of the ‘heart space’.  If you’re lucky, you may have encountered your own heart space during meditation.  It’s that space in the chest, around the heart chakra, anahata, which feels supremely still and peaceful, and which – on a good day – we may find in our meditation practice.

But it’s not really just in the chest.  There is such a sense of spaciousness that it cannot be contained within our physical body.  It is a space which transcends the physical heart, in which we feel boundless joy, peace, equanimity, love and compassion.  It is, like all our experiences of meditation, hard to describe fully, as it is beyond mere words.  But my own experiences of the heart chakra in meditation, and my reflection upon these experiences, has led me to some interesting realisations and insights into the Safety Energy Locks (SELs) located around the heart and chest area, and which I use when treating with Jin Shin Jyutsu.

The only way in which we enter the heart space, and attain an experience of our heart centre, is by letting go of our attachments to the way things should be.  By gaining an acceptance of what is.  By letting go of our overwhelming emotions that live in our lower chakras.  And so it’s interesting that SEL 9 is located at the lower end of the shoulder blades, within the heart area, and is associated with ‘the end of one cycle, and the beginning of the new’.  Whenever we feel ‘stuck’ in our lives, trapped by familiar patterns of behaviour and reactions, we are trapped in the lower energy centres and are resisting the natural flow of energy in our lives, and in our physical bodies.  At these times, we are less likely to experience the peace of our heart space!  But when we let go of our resistance, and move through whatever is blocking our peace we step into this vast space.  So it’s really interesting that the next SEL, half way up the shoulder blades, is SEL 10, known as the ‘warehouse of abundance’.  If we are not feeling abundant in our lives, we  need to let go at SEL 9, and step into the peace and joy which is waiting for us at the heart.  We learn to recognise that:

‘The little space within the heart is as great as this vast universe’

~Chandogya Upanishad

Another Safety Energy Lock situated in the region of the heart chakra, at the level of the third rib, is SEL13, which teaches us to ‘love our enemies’.  To develop unconditional love and compassion- maitri – for others and for ourselves.  To see ourselves and others clearly, with all our faults, and love ourselves anyway.  To embrace the lessons others present us with, rather than pushing them away,  and to see the blessings within all the events of our lives,  without labelling them ‘good’ and ‘bad’, ‘friend’ and ‘enemy’.

When starting out in meditation, it can be hard to rise above the churning of emotions at our lower centres, but once we find the stillness and the joy of the heart, we are encouraged along the way.  If you have a lot of emotional issues surrounding the heart centre, it can take time and perseverance to step into the peace of the heart, but rest assured that it is there, just waiting for you to let go, and to step into your warehouse of abundance.

 

 

Opening the heart

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heart-1213481_1280Many times in my previous posts, I’ve written about the need for us to stay with our difficult emotions, rather than to run away and hide from them.  When we run away, or try to ignore our more challenging feelings, we make them even bigger than they really are.  If we take respite in our usual mental processes, making ourselves right and the whole world wrong, the effort of holding on so tightly to our own beliefs can be literally exhausting.  If we run away and pretend  everything is fine, those same feelings will usually surface again the next time we feel pushed and squeezed by the circumstances of our lives.

Sometimes our feelings are just so huge that they cannot be ignored, and we cannot run away.  At these times, we find that very shaky, insecure being we actually are behind the solid walls we like to create –  the persona we like to present to the world.  We become more truly ourselves.  It takes real courage to face this part of ourselves head on.  But if you imagine that all your dammed-up emotions are like a fortress, then a crisis can be quite liberating – although it certainly won’t feel like it at the time.

When everything feels wrong, when we cannot feel good about ourselves, it’s time to allow what seems like a disaster to open us up, to soften us and to chip away at those fortress walls.  As Pema Chodron writes, in ‘When Things Fall  Apart’,

“It’ s a kind of testing, the kind of testing that spiritual warriors need in order to awaken their hearts.”

We find the softness deep in our hearts.  We start to dissolve the barriers we have built up over the years. We learn to truly experience our own suffering, both large and small, and so develop more empathy for the trials of others.  We begin to tune in to the true quality of our heart chakra, Anahata.  We find compassion for others as well as for ourselves.  We develop maitri, or loving-kindness. We welcome the opportunities we encounter to grow – embracing our disappointments, our sadness, our anger.  The good news is we don’t need to go out of our way to find these opportunities – we will all find that plenty come our way!

 

Loving-kindness

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In Buddhism, as well as in yoga philosophy, there is a term maitri, which means loving-kindness or friendliness.  Imagine someone you hold most dear:  a partner, a parent, a child.  Feel that very simple and uncomplicated love –  an unconditional love which means you love them despite any of their faults;  you want only the best for them;  you talk and act in kindness to them.  This is maitri.

Now try to apply that kind of loving to yourself.  Can you be that kind, that uncritical, that forgiving, that accepting of who you are?  This is something a lot of us find hard to do.  What kind of language do you use when you talk to yourself?  Do you call yourself names, do you criticise yourself and laugh at your own dreams?  There are plenty of others who will do that for you.

Now think about someone in your life who is difficult, someone who is tricky to get along with.  Can you apply this  loving-kindness to them?  Hard, isn’t it?!  And yet this is something we all need to try to become a more loving, caring and peaceful society.

Buddhists practise meditations in which they expand their ability to love, from their most dearly loved, through to themselves, their friends and neighbours, to those they have no strong feelings about either way – they don’t love them but they have no negative feelings about them either. Only when this feels easier do they start to expand their circle of loving-kindness even wider – to those truly difficult people in life, and to those they have never met.

To apply this practice in our own lives, we start with ourselves , or with our loved ones, and work outwards in ever-increasing circles of love and kindness. We start to see more clearly that others are not so very different from ourselves, and we see the ways in which we make them different – the ways in which we use our attitudes and our beliefs to put a wall around ourselves.  Working gently with ourselves can help us to show more compassion to others as well.   Talking more positively to ourselves, switching off the negative mind-chatter through meditation or yoga practice, can enable us to grow into our true potential.  Cultivating maitri towards ourselves and others is one of the ways that Patanjali recommends for creating a calm and peaceful mind, alongside compassion, sympathetic joy, and equanimity (Samadhi Pada, Sutra 33).